![]() Chapter 2, "The Woman of Color and the White Man", p.The person I love will strengthen me by endorsing my assumption of my manhood, while the need to earn the admiration or the love of others will erect a value-making superstructure on my whole vision of the world. Every consciousness seems to have the capacity to demonstrate these two components, simultaneously or alternatively. A movement of aggression, which leads to enslavement or to conquest a movement of love, a gift of self, the ultimate stage of what by common accord is called ethical orientation. Man is motion toward the world and toward his like.To speak a language is to take on a world, a culture.It is not one white man I have watched, but hundreds and I have not limited my investigation to any one class but, if I may claim an essentially objective position, I have made a point of observing such behavior in physician, policemen, employers. A white man addressing a Negro behaves exactly like an adult with a child and starts smirking, whispering, patronizing, cozening.Wren one else strives and strains to prove to me that black men are as intelligent as white men, I say that intelligence has never saved anyone and that is true, for, if philosophy and intelligence are invoked to proclaim the equality of men, they have also been employed to justify the extermination of men. I say that philosophy has never saved anyone. What is there to say? Purely and simply this: When a bachelor of philosophy from Antilles refuses to apply for certification as a teacher on the ground of his color.By refusing to multiply our element, we take the risk of not setting a limit to our field for it is essential to convey to the black man that an attitude of rupture has never saved anyone.The white man slaves to reach a human level. Fervor is the weapon of choice of the impotent. ![]()
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